Originally posted by : Mohan Shandilya |
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Mr 'Democratic Indian, I respectfully disagree with what you have stated in response to the comment made by Ananya. The aliens are being blamed here because they 'sowed' the seeds of Divide & Rule in India, leading to its 'forced' partition and division. This alos was done by the ALIEN Brit rulers to ensure perennial strife and war between the Moslem Pakistan and Secular India - where the greater loss and damage will be to the Hindu people. Their evil plan is to relegate the Hindu civilization to the similar place of extiction in Hongress to BJP - so much so, that he abandoned his CMship of Delhi, resigned and rushed to oppose Modi in Varanasi. Have you ever heard him criticizing Moslems for their crimes against Hindu people, Hindu children, girls, women and men, Hindu beliefs, Hindu Traditions, Hindu Values ?
Ploitics is NOT what appears on the surface, but it is what lies beneath the surface. You need to uncover and expose the hidden, concealed material facts to see the truth.
Similarly, what happened in Iraq, Iran, Syria and Turkey is by the loacl people of those countries ? or all those killings are a result of some sinister global 'undecalred' war imposed on those people by the World Powers who are just interested in 'guarding' their political and economic interests in those regions ?
Local peopl are exploited and 'controlled' on account of their ignorance, gullibility and immaturity in understanding the global politics controlled by the top World Powers - G8. |
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Sir we can keep blaming the British no end but that is not going to change the material facts. British only added to the divide and rule racist policy and ideology of Brahmanism being done for thousands of years. Please note I am referring to the casteist ideology of Brahmanism and not the persons belonging to caste called Brahmins. Person of any caste knowingly or unknowingly can happen to be subscribing to the racist ideology of Brahmanism.
The Brahmanism was at peace with the Muslims as well as the British, on the condition that the caste system be kept untouched. The day Dalits, Muslims and Sikhs demanded their civil and political rights, especially before 1947, they became their "sworn enemies". The Neo Brahmanists were somehow able to confuse and mislead the Sikhs by making false promises. Finally the result was partition of the Indian Sub Continent. After 1947 the Indian State notwithstanding it's ostensible declaration of "Secular" character on paper, became a defacto Neo Brahmanist State. There are many historical evidences of this fact.
Now let us refer the "divine" laws of Manu quoted below. They are nothing but apartheid, Nazism, injustice, oppression, racism, terrorism given the dress of "divine" laws. Education/ knowledge, property/ wealth, arms/ RKBA are the three inalienable pillars of freedom or liberty. They are like three legs of three legged table. Destroy or subvert any one of them, the table falls.
Brahmins were allowed to enjoy and control all the three inalienable pillars of liberty. They could have knowledge, property and arms. By this they controlled Kshatriya, Vaishyas and Shudras.
Kshatriyas were not allowed the knowledge. Were allowed only property and arms. Without knowledge they were like brainless robots and de facto slaves of Brahmins. So for any kind of knowledge or guidance they had to seek their "advice". Thus they were controlled to serve the interests of Brahmins.
Vaishyas were not allowed knowledge or arms. Were allowed only property. Thus they ere also de facto slaves of Brahmins. So for any kind of knowledge or protection of their life, property or dignity had to approach Brahmins who would "guide" the Kshatriyas to do the needful if it served their interests. Else not.
Shudras had no rights to have knowledge, property or arms. Thus they were slaves and at mercy of all the three castes above them.
Similarly when you are controlling/ denying access to knowledge, wealth and arms by "divine" laws, you do not need to propound any fanatic or violent philosophy to inflict direct oppression or tyranny. You can keep chanting peace and ahimsa as a matter of political propaganda to mask the real intentions, since you have cleverly created oppression, systemic violence of the highest order in the society, which very few will be able to understand.
Chapter I
91. One occupation only the lord prescribed to the Sudra, to serve meekly even these (other) three castes.
Chapter II
31. Let (the first part of) a Brahmana's name (denote something) auspicious, a Kshatriya's be connected with power, and a Vaisya's with wealth, but a Sudra's (express something) contemptible.
155. The seniority of Brahmanas is from (sacred) knowledge, that of Kshatriyas from valour, that of Vaisyas from wealth in grain (and other goods), but that of Sudras alone from age.
Chapter IV
81. For he who explains the sacred law (to a Sudra) or dictates to him a penance, will sink together with that (man) into the hell (called) Asamvrita.
Chapter V
140. Sudras who live according to the law, shall each month shave (their heads); their mode of purification (shall be) the same as that of Vaisyas, and their food the fragments of an Aryan's meal.
Chapter VIII
267. A Kshatriya, having defamed a Brahmana, shall be fined one hundred (panas); a Vaisya one hundred and fifty or two hundred; a Sudra shall suffer corporal punishment.
270. A once-born man (a Sudra), who insults a twice-born man with gross invective, shall have his tongue cut out; for he is of low origin.
271. If he mentions the names and castes (gati) of the (twice-born) with contumely, an iron nail, ten fingers long, shall be thrust red-hot into his mouth.
272. If he arrogantly teaches Brahmanas their duty, the king shall cause hot oil to be poured into his mouth and into his ears.
277. A Vaisya and a Sudra must be punished exactly in the same manner according to their respective castes, but the tongue (of the Sudra) shall not be cut out; that is the decision.
278. Thus the rules for punishments (applicable to cases) of defamation have been truly declared; I will next propound the decision (of cases) of assault.
279. With whatever limb a man of a low caste does hurt to (a man of the three) highest (castes), even that limb shall be cut off; that is the teaching of Manu.
280. He who raises his hand or a stick, shall have his hand cut off; he who in anger kicks with his foot, shall have his foot cut off.
281. A low-caste man who tries to place himself on the same seat with a man of a high caste, shall be branded on his hip and be banished, or (the king) shall cause his buttock to be gashed.
282. If out of arrogance he spits (on a superior), the king shall cause both his lips to be cut off; if he urines (on him), the p*n*s; if he breaks wind (against him), the anus.
283. If he lays hold of the hair (of a superior), let the (king) unhesitatingly cut off his hands, likewise (if he takes him) by the feet, the beard, the neck, or the scrotum.
374. A Sudra who has intercourse with a woman of a twice-born caste (varna), guarded or unguarded, (shall be punished in the following manner): if she was unguarded, he loses the part (offending) and all his property; if she was guarded, everything (even his life).
375. (For intercourse with a guarded Brahmana a Vaisya shall forfeit all his property after imprisonment for a year; a Kshatriya shall be fined one thousand (panas) and be shaved with the urine (of an ass).
376. If a Vaisya or a Kshatriya has connexion with an unguarded Brahmana, let him fine the Vaisya five hundred (panas) and the Kshatriya one thousand.
377. But even these two, if they offend with a Brahmani (not only) guarded (but the wife of an eminent man), shall be punished like a Sudra or be burnt in a fire of dry grass.
378. A Brahmana who carnally knows a guarded Brahmani against her will, shall be fined one thousand (panas); but he shall be made to pay five hundred, if he had connexion with a willing one.
379. Tonsure (of the head) is ordained for a Brahmana (instead of) capital punishment; but (men of) other castes shall suffer capital punishment.
413. But a Sudra, whether bought or unbought, he may compel to do servile work; for he was created by the Self-existent (Svayambhu) to be the slave of a Brahmana.
414. A Sudra, though emancipated by his master, is not released from servitude; since that is innate in him, who can set him free from it?
415. There are slaves of seven kinds, (viz.) he who is made a captive under a standard, he who serves for his daily food, he who is born in the house, he who is bought and he who is given, he who is inherited from ancestors, and he who is enslaved by way of punishment.
416. A wife, a son, and a slave, these three are declared to have no property; the wealth which they earn is (acquired) for him to whom they belong.
417. A Brahmana may confidently seize the goods of (his) Sudra (slave); for, as that (slave) can have no property, his master may take his possessions.
Chapter IX
2. Day and night woman must be kept in dependence by the males (of) their (families), and, if they attach themselves to sensual enjoyments, they must be kept under one's control.
3. Her father protects (her) in childhood, her husband protects (her) in youth, and her sons protect (her) in old age; a woman is never fit for independence.
92. A maiden who choses for herself, shall not take with her any ornaments, given by her father or her mother, or her brothers; if she carries them away, it will be theft.
155. The son of a Brahmana, a Kshatriya, and a Vaisya by a Sudra (wife) receives no share of the inheritance; whatever his father may give to him, that shall be his property.
225. Gamblers, dancers and singers, cruel men, men belonging to an heretical sect, those following forbidden occupations, and sellers of spirituous liquor, let him instantly banish from his town.
229. But a Kshatriya, a Vaisya, and a Sudra who are unable to pay a fine, shall discharge the debt by labour; a Brahmana shall pay it by installments.
230. On women, infants, men of disordered mind, the poor and the sick, the king shall inflict punishment with a whip, a cane, or a rope and the like.
237. For violating a Guru's bed, (the mark of) a female part shall be (impressed on the forehead with a hot iron); for drinking (the spirituous liquor called) Sura, the sign of a tavern; for stealing (the gold of a Brahmana), a dog's foot; for murdering a Brahmana, a headless corpse.
238. Excluded from all fellowship at meals, excluded from all sacrifices, excluded from instruction and from matrimonial alliances, abject and excluded from all religious duties, let them wander over (this) earth.
239. Such (persons) who have been branded with (indelible) marks must be cast off by their paternal and maternal relations, and receive neither compassion nor a salutation; that is the teaching of Manu.
248. But the king shall inflict on a base-born (Sudra), who intentionally gives pain to Brahmanas, various (kinds of) corporal punishment which cause terror.
253. By protecting those who live as (becomes) Aryans and by removing the thorns, kings, solely intent on guarding their subjects, reach heaven.
260. These and the like who show themselves openly, as well as others who walk in disguise (such as) non-Aryans who wear the marks of Aryans, he should know to be thorns (in the side of his people).
261. Having detected them by means of trustworthy persons, who, disguising themselves, (pretend) to follow the same occupations and by means of spies, wearing various disguises, he must cause them to be instigated (to commit offences), and bring them into his power.
262. Then having caused the crimes, which they committed by their several actions, to be proclaimed in accordance with the facts, the king shall duly punish them according to their strength and their crimes.
269. Those among them who do not come, and those who suspect the old (thieves employed by the king), the king shall attack by force and slay together with their friends, blood relations, and connexions.
276. But the king shall cut off the hands of those robbers who, breaking into houses, commit thefts at night, and cause them to be impaled on a pointed stake.
277. On the first conviction, let him cause two fingers of a cut-purse to be amputated; on the second, one hand and one foot; on the third, he shall suffer death.
278. Those who give (to thieves) fire, food, arms, or shelter, and receivers of stolen goods, the ruler shall punish like thieves.
279. Him who breaks (the dam of) a tank he shall slay (by drowning him) in water or by (some other) (mode of) capital punishment; or the offender may repair the (damage), but shall be made to pay the highest amercement.
280. Those who break into a (royal) storehouse, an armoury, or a temple, and those who steal elephants, horses, or chariots, he shall slay without hesitation.
288. Let him place all prisons near a high-road, where the suffering and disfigured offenders can be seen.
291. He who sells (for seed-corn that which is) not seed-corn, he who takes up seed (already sown), and he who destroys a boundary (-mark), shall be punished by mutilation.
292. But the king shall cause a goldsmith who behaves dishonestly, the most nocuous of all the thorns, to be cut to pieces with razors.
Chapter X
51. But the dwellings of Kandalas and Svapakas shall be outside the village, they must be made Apapatras, and their wealth (shall be) dogs and donkeys.
52. Their dress (shall be) the garments of the dead, (they shall eat) their food from broken dishes, black iron (shall be) their ornaments, and they must always wander from place to place.
53. A man who fulfils a religious duty, shall not seek intercourse with them; their transactions (shall be) among themselves, and their marriages with their equals.
54. Their food shall be given to them by others (than an Aryan giver) in a broken dish; at night they shall not walk about in villages and in towns.
55. By day they may go about for the purpose of their work, distinguished by marks at the king's command, and they shall carry out the corpses (of persons) who have no relatives; that is a settled rule.
56. By the king's order they shall always execute the criminals, in accordance with the law, and they shall take for themselves the clothes, the beds, and the ornaments of (such) criminals.
96. A man of low caste who through covetousness lives by the occupations of a higher one, the king shall deprive of his property and banish.
127. (Sudras) who are desirous to gain merit, and know (their) duty, commit no sin, but gain praise, if they imitate the practice of virtuous men without reciting sacred texts.
129. No collection of wealth must be made by a Sudra, even though he be able (to do it); for a Sudra who has acquired wealth, gives pain to Brahmanas.
104. He who has violated his Guru's bed, shall, after confessing his crime, extend himself on a heated iron bed, or embrace the red-hot image (of a woman); by dying he becomes pure;
105. Or, having himself cut off his organ and his testicles and having taken them in his joined hands, he may walk straight towards the region of Nirriti (the south-west), until he falls down (dead);
Chapter XI
132. Having killed a cat, an ichneumon, a blue jay, a frog, a dog, an iguana, an owl, or a crow, he shall perform the penance for the murder of a Sudra;
Source https://www.sacred-texts.com/hin/manu.htm
This philosophy of subverting the three pillars of liberty mentioned earlier, has been clandestinely been injected into the Constitution of India, the administrative, legislative and judicial system. This has been further aided and abetted by clandestine subversion of the media to brainwash the gullible and ignorant persons.
1. When the Constitution was adopted, it was publicly propagated(contrary to Constitutional facts and human rights) that the human Right to Keep and bear Arms has not been guaranteed. One pillar of liberty subverted, can move on to the next.
2. After few years, the right to property attacked and then finally officially removed from list of fundamental rights under Part III of the Constitution.
3. Education was/ is already heavily controlled by the State. This became a matter of concern to some concerned citizens, thus it was recently enumerated as fundamental right in the Constitution. It is more cosmetic effect than real.