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Rajan Salvi (Lawyer)     05 April 2010

Frredom of SPeech Article 19

Regarding freedom of speech  Art 19

In Romesh Thappar v. State of Madras, and Brij Bhushan v. State of Delhi the Court firmly expressed its view that there could not be any kind of restriction on the freedom of speech and expression other than those mentioned in Art 19(2) and thereby made it clear that there could not be any interference with that freedom in the name of public interest even when Clause (2) of Article 19 was subsequently substituted under the Constitution (First Amendment) Act, 1951 by a new clause which permitted the imposition of reasonable restrictions on the freedom of speech and expression of media.

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Article 19 deals with the right of freedom in different facets guaranteed in Indian Constitution. Article 19 (1) (a) provides that “All citizens shall have the right to freedom of speech and expression’. Article 19 (2) however provides for imposition of reasonable restrictions in the enjoyment of fundamental rights guaranteed for freedom of speech and expression in Article 19 (1) (a). Article 19 (2) provides that “Nothing in sub clause (a) of clause (1) shall affect the operation of any existing law, or prevent the state from making any law in so far as such law imposes reasonable restrictions on the exercise of the right conferred by the said sub clause in the interest of the sovereignty and integrity of India, the security of the state, friendly relation with the foreign state, public order, decency or morality or in relation to contempt of court, defamation or incitement to an offence. Sub clauses (3) to (6) similarly provide for reasonable restrictions in the exercise of other fundamental rights guaranteed in clauses (b) to (g) of Article 19 (1) of the Constitution. It is to be noted that Article 19 (1) guarantees those great and basic rights which are recognized as the natural rights inherent in the status of a citizen of free country and not the rights created by statutes or otherwise.

 

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In Chintamanrao v. State of M. P., it was   explained that what is meant by 'reasonable restriction' is:
 
     ".........that the limitation imposed on a person in enjoyment of the right should not be arbitrary or of an excessive nature, beyond what is required in the interests of the public. The word 'reasonable' implies intelligent care and deliberation, that is, the choice of a course which reason dictates. Legislation which arbitrarily or excessively invades the right cannot be said to contain the quality of reasonableness......"
 
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AIR 1971 Bom 56, (1970) 72 BOMLR 871, 1971 CriLJ 324 Bench: Mody, V Desai, Chandrachud

 

Gopal Vinayak Godse vs The Union Of India And Ors. on 6/8/1969

 

JUDGMENT Chandrachud, J.

 

1. By these petitions, the author and publisher of a book called "Gandhi−hatya Ani Mee" (Gandhi−assassination And I) challenge an order of forfeiture passed by the Delhi Administration under Section 99A of the Code of Criminal Procedure. Criminal Application No. 332 of 1968 is filed by the author Gopal Vinayak Godse, while Criminal Application 333 of 1968 is filed by the publisher, Gana−pati Vasudeo Behere who runs a publishing house called ’Asmita Prakashan’.The book is written in Marathi and was printed and published in Poona.

2

3

4

……

 

64. While inquiring whether such a charge can be sustained on the data disclosed in the order of forfeiture, namely the offending passages read in the context of the book as a whole, it is important to remember that: (1) Under Section 153A it is not necessary to prove that as a result of the objectionable matter, enmity or hatred was in fact caused between the different classes. (2) Intention to promote enmity or hatred, apart from what appears from the writing itself, is not a necessary ingredient of the offence. It is enough to show that the language of the writing is of a nature calculated to promote feelings of enmity or hatred for, a person must be presumed to intend the natural consequences of his act. (3) The matter charged as being within the mischief of Section 153A must be read as a whole. One cannot rely on stray, isolated passages for proving the charge nor indeed can one take a sentence here and a sentence there and connect them by a meticulous process of inferential reasoning. (4) For judging what are the natural or probable consequences of the writing, it is permissible to take into consideration the class of readers for whom the book is primarily meant as also the state of feelings between the different classes or communities at the relevant tune. (5) If the writing is calculated to promote feelings of enmity or hatred, it is no defence to a charge under Section 153A that the writing contains a truthful account of past events or is otherwise supported by good authority. If a writer is disloyal to history, it might be easier to prove that history was distorted in order to achieve a particular end as e.g. to promote feelings of enmity or hatred between different classes or communities. But adherence to the strict path of history is not by itself a complete defence to a charge under Section 153A. In fact, greater the truth, greater the impact of the writing on the minds of its readers, if the writing is otherwise calculated to produce mischief.

 

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1957 AIR 620, 1957 SCR 860

Bench: Das, S Ranjan

 

PETITIONER: RAMJI LAL MODI

Vs.

RESPONDENT: THE STATE OF U.P.

 

DATE OF JUDGMENT:05/04/1957

BENCH: DAS, SUDHI RANJAN (CJ) BENCH:DAS, SUDHI RANJAN (CJ)

IMAM, SYED JAFFER DAS, S.K. MENON, P. GOVINDA SARKAR, A.K.

 

CITATION:

1957 AIR 620 1957 SCR 860

 

ACT: Insult to Religion −Law making such insult an offence− Constitutional validity −−If violates freedom of speech and expression −−Indian Penal Code (Act XLV of 1860), s. 295A− Constitution of India, Arts. 19(1)(a), 19(2), 25, 26.

 

HEADNOTE: This was a petition challenging the constitutional validity of s. 295A of the Indian Penal Code and for quashing the petitioner’s conviction there under for publishing an article in a monthly magazine of which he was the printer, publisher and the editor. It was contended on his behalf that the impugned section infringed his fundamental right to freedom of speech and expression conferred by Art. 19(1)(a) of the Constitution and was not a law imposing reasonable restrictions on the right in the interests of public order under cl. (2) of Art. 19, which alone could have afforded a justification for it.

Held, that s. 295A of the Indian Penal Code was well within the protection of Cl. (2) of Art. 19 of the Constitution and its validity was beyond question. The expression "in the interests of" occurring in the amended Cl. (2) of Art. 19 had

the effect of making the protection afforded by that clause very wide and a law not directly designed to maintain public order would well be within its protection if such activities as it penalised had a tendency to cause public disorder.

 

Debi Soron v. The State of Bihar, A.I.R. (1954) Pat. 254, referred to.

It was absurd to suggest that insult to religion as an offence could have no bearing on public order so as to attract cl. (2) Of Art. 19 in view of the provisions of Arts. 25 and 26 of the Constitution which, while guaranteeing freedom of religion, expressly made it subject to public order. Nor, having regard to the language and ingredients of S. 295A of the Indian Penal Code, could it be contended that the restrictions imposed by it could be used for purposes other than those falling within the limits of the Constitution.

Romesh Thappar v. The State of Madras, (1950) S.C.R. 594; Brij Bushan v. The State of Delhi, (1950) S.C.R. 605 and Chintaman Rao v. The State of Madhya Pradesh, (1950) S.C.R. 759, held inapplicable.

 

JUDGMENT:

 

ORIGINAL CRIMINAL JURISDICTION: Petition No. 252 of 1956. Petition under Article 32 of the Constitution for the enforcement of fundamental rights. Veda Vyasa, S. K. Kapur and Ganpat Rai, for the petitioner.

G. C. Mathur and C. P. Lal, for the respondent.

 

1957. April 5. The Judgment of the Court was delivered by

 

DAS C.J.− This is a petition filed under Art. 32 of the Constitution of India praying for a declaration that s. 295A of the Indian Penal Code is ultra vires and unconstitutional and for a writ in the nature of certiorari quashing the petitioner’s conviction under that section and for ancillary reliefs. The material facts lie within a narrow compass. The petitioner is the editor, printer and publisher of a monthly magazine called Gaurakshak. The magazine is devoted to cow protection. In July or August, 1954, a Hindi Daily newspaper named ’Amrit Patrika’ of Allahabad printed and published an article or a cartoon about a donkey on which an agitation was started by the muslims of Uttar

Pradesh. The editor and printer and publisher of ’Amrit Patrika’ were prosecuted by the State, but they have been eventually acquitted by the High Court of Allahabad. In the meantime, in its issue for the month of Kartik Samvat 2009, corresponding to November, 1952, an article was published in the petitioner’s magazine ’Gaurakshak.’ On December 12, 1952, the State Government ordered the prosecution of the petitioner on the basis of the said article. Accordingly on June 8, 1953,acomplaint was filed in the court of the District Magistrate, Kanpur, by the Senior Superintendent of Police, Kanpur, against the petitioner for offences under ss. 153A and 295A of the Indian Penal Code. The Magistrate by his order dated August 5, 1953, charged the petitioner under ss. 153A and 295A and committed the petitioner to the Sessions Court of Kanpur for trial. The petitioner pleaded not guilty. The learned Sessions Judge, by his judgment dated November 16, 1953, acquitted the petitioner of the charge under s. 153 A but convicted him under s. 295A and sentenced him to 18 months rigorous imprisonment and a fine of Rs. 2,000 and, in default of payment of the fine, to further rigorous imprisonment of 4 months. The petitioner filed an appeal to the High Court at Allahabad. The learned Single Judge, by his judgment dated October 25, 1956, held that the article was published with the deliberate and malicious intention of outraging the religious feelings of muslims and that the petitioner was guilty under s. 295A of the Indian Penal Code. The learned Judge, however, reduced the sentence of imprisonment to 12 months and −the fine from Rs. 2,000 to Rs. 250 only. An application for certificate to appeal to this Court under Arts. 132 and 134 having been rejected by the High Court on October 30, 1956, the petitioner moved this Court for special leave to appeal from the judgment of the Allahabad High Court dated October 25, 1956. The petitioner also on December 5, 1956, presented the present petition under Art. 32 for the reliefs mentioned above. The petitioner also made an application in this Court along with the writ petition for stay of the sentence passed on him. On December 18, 1956, both the stay application and the petition for special leave were dismissed by this Court. The petition under Art. 32 has now come up for hearing. Presumably the petitioner has surrendered and is undergoing the sentence of imprisonment. Learned counsel appearing in support of this petition urges that s. 295A of the Indian Penal Code is ultra vires and void inasmuch as it interferes with the petitioner’s right to freedom of speech and expression guaranteed to him as a citizen of India by Art. 19(1)(a) of our Constitution. The contention is that this section

cannot be supported as a law imposing reasonable restrictions on the exercise of the right conferred by Art. 19(1)(a) as provided in cl. (2) of the said Article. Learned counsel says that the interest of public order is the only thing in cl.(2) which may possibly be relied upon by the State as affording a justification

for its claim for the validity of the impugned section. A law interfering with the freedom of speech and expression and imposing a punishment for its breach may, says counsel, be "in the interests of public order" only if the likelihood of public disorder is made an ingredient of the offence and the prevention of public disorder is a matter of proximate and not remote consideration. Learned counsel points out that insulting the religion or the religious beliefs of a class of citizens of India may not lead to public disorder in all cases although it may do so in some case. Therefore, where a law purports, as the impugned

section does, to authorise the imposition of restriction on the exercise of the fundamental right to freedom of speech and expression in language wide enough to cover restrictions both within and without the limitation of constitutionally permissible legislative action affecting such right, the court should not uphold it even in so far as it may be applied within the constitutionally permissible limits as it is not severable. So long as the possibility of its being applied for purposes not sanctioned by the Constitution cannot be ruled out it must, according to learned counsel, be held to be wholly unconstitutional and void. Reference has been made to the cases of Romesh Thappar v. The State of Madras(1) and Brij Bushan v. The State of Delhi (2). In Romesh Thappar’s case, in exercise of powers conferred on him by s. 9(1 −A) of the Madras Maintenance of Public Order Act, 1949, the Governor of Madras, being satisfied that for the purpose of securing public safety and the maintenance of public order it war,. necessary so to do, prohibited the entry into or the circulation, sale or distribution in the State of Madras or any part thereof of the newspaper entitled ’Cross Roads’, an English Weekly published at

Bombay (1950) S.C.R. 594. (2) (1950) S.C.R. 605. The impugned section−s. 9(1−A)−was a law enacted for the purpose of securing the public safety and the maintenance of public order. ’Public order’ was said to be an expression of wide connotation and to signify that state of tranquility which prevailed among the members of a political society as a result of the internal regulation enforced by the Government which they had established.

’Public safety’ used in that section was taken as part of the wider concept of ’public order’. Clause (2) of Art. 19, as it stood then, protected a law relating, inter alia, to a matter which undermined the security of or tended to overthrow the State. Some breach of public safety or public order may conceivably undermine the security of or tend to overthrow the State, but equally conceivably many breaches of public safety or public order may not have that tendency. Therefore, a law which imposes restrictions on the freedom of speech and expression for preventing a breach of public safety or public order which may not undermine the security of the State or tend to overthrow the State cannot claim the protection of cl. (2) of Art. 19. Section 9(1−A) was challenged as it embraced both species of activities referred to above and as the section was not severable, the whole section was held to be bad. In Brij Bushan’s case (supra) the validity of s. 7(1)(c) of the East Punjab Public Safety Act, 1949, as extended to the Province of Delhi, came. up for consideration. That section provided that "the Provincial Government or any authority authorised by it in this behalf, if satisfied that such action is necessary for preventing or combating any activity prejudicial to the public safety or the maintenance of public order, may, by order in writing addressed to the printer, publisher or editor, require that any matter relating to a particular subject or class of subjects shall before publication be submitted for scrutiny". It was held by this Court (Fazl Ali J. dissenting) that in as much as the section authorised the imposition of restrictions on the fundamental right to freedom of speech and expression guaranteed by Art. 19(1)(a) for the purposes of preventing activities prejudicial to public safety and maintenance of public order, it was not a law solely relating to a matter which undermined the security of or tended to overthrow the State within the meaning Of Cl. (2) of Art. 19 as it then stood. The principles laid down in Romesh Thappar’s case were applied to this case and the law was held to be void. The case of Chintaman Rao v. The State of Madhya Pradesh (1) has also been relied upon in support of the contention that where the language employed in the Statute is wide enough to cover restrictions on a fundamental right both within and without the limits of constitutionally permissible legislative action affecting the right and the possibility of its being applied for purposes not sanctioned by the Constitution cannot be ruled out, the law must be held to be wholly void. After this Court decided the cases of Romesh Thappar (supra) and Brij Bushan (supra), cl. (2) of Art. 19 of the Constitution was amended. Clause (2), as amended, protects a law in so far as such law imposes reasonable restrictions on the exercise of the right conferred by sub−cl. (a) of cl. (1) of Art. 19 "in the interests of the security of the State, friendly relations with foreign States, public order, decency or morality or in relation to contempt of court, defamation or incitement to an offence." The question for our consideration is whether the impugned section can be properly said to be a law imposing reasonable restrictions on the exercise of the fundamental right to freedom of speech and expression in the interests of public order. It will be noticed that the language employed in the amended clause is "in the interests of" and not "for the maintenance of". As one of us pointed out in Debi Soron v. The State of Bihar(2), the expression "in the interests of" makes the ambit of the protection very wide. A law may not have been designed to directly maintain public order and yet it may have been enacted in the interests of public order. It is pointed out that s. 295A has been included in chapter XV of the Indian Penal Code which deals with offences relating to religion and not in chapter VIII (1) (1950) S.C.R. 759. (2) A.I.R. (1954) Patna 254. which deals with offences against the public tranquillity and from this circumstance it is faintly sought to be urged, therefore, that offences relating to religion have no bearing on the maintenance of public order, or tranquility and, consequently, a law creating an offence relating to religion and imposing restrictions on the right to freedom of speech and expression cannot claim the protection of el. (2) of Art. 19. A reference to Arts. 25 and 26 of the Constitution, which guarantee the right to freedom of religion, will show that the argument is utterly untenable. The right to freedom of religion assured by those Articles is expressly made subject to public order, morality and health. Therefore, it cannot be predicated that freedom of religion can have no bearing whatever on the maintenance of public order or that a law creating an offence relating to religion cannot under any circumstances be said to have been enacted in the interests of public order. These two Articles in terms contemplate that restrictions may be imposed on the rights guaranteed by them in the interests of public order. Learned counsel then shifted his ground and formulated his objection in a slightly different way. Insults to the religion or the religious beliefs of a class of citizens of India may, says learned counsel, lead to public disorders in some cases, but in many cases they may not do so and,, therefore, a law which imposes restrictions on the citizens’ freedom of speech and expression by simply making insult to religion an offence will cover both varieties of insults, i.e., those which may lead to public disorders as well as those which may not. The law in so far as it covers the first variety may be said to have been enacted in the interests of public order within the meaning of el. (2) of Art. 19, but in so far as it covers the remaining variety will not fall within that clause. The argument then concludes that so long as the possibility of the law being applied for purposes not sanctioned by the Constitution cannot be ruled out, the entire law should be held to be unconstitutional and void. We are unable, in view of the language used in the impugned section, to accede to this argument. In the first place el. (2) of Art. 19 protects a law imposing reasonable restrictions on the exercise of the right to freedom of speech and expression "in the interests of" public order, which is much wider than "for maintenance of" public order. If, therefore, certain activities have a tendency to cause public disorder, a law penalising such activities as an offence cannot but be held to be a law imposing reasonable restriction "in the interests of public order" although in some cases those activities may not actually lead to a breach of public order. In the next place s. 295A does not penalise any and every act of insult to or attempt to insult the religion or the religious beliefs of a class of citizens but it penalises only those acts of insults to or those varieties of attempts to insult the religion or the religious beliefs of a class of citizens, which are perpetrated with the deliberate and malicious intention of outraging the religious feelings of that class. Insults to religion offered unwittingly or carelessly or without any deli. berate or malicious intention to outrage the religious feelings of that class do not come within the section. It only Punishes the aggravated form of insult to religion when it is perpetrated with the deliberate and malicious intention of outraging the religious feelings of that class. The calculated tendency of this aggravated form of insult is clearly to disrupt the public order and the section, which penalises such activities, is well within the protection of cl. (2) of Art. 19 as being a law imposing reasonable restrictions on the exercise of the right to freedom of speech and expression guaranteed by Art. 19(1)(a). Having regard to the ingredients of the offence created by the impugned section, there cannot, in our opinion, be any possibility of this law being applied for purposes not sanctioned by the Constitution. In other words, the language employed in the section is not wide enough to cover restrictions both within and without the limits of constitutionally permissible legislative action affecting the fundamental right guaranteed by Art. 19(1)(s) and consequently, the question of severability does not  arise and the decisions relied upon by learned counsel for the petitioner have no application to this case. For the reasons stated above, the impugned section falls well within the protection of el. (2) of Art. 19 and this application must, therefore, be dismissed. Application dismissed.

 

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Learning

 3 Replies

Rekha..... ( Practicing lawyer(B.Com LL.M in Business law ))     07 April 2010

thanks for posting these judgements ,Respected Rajan Slavi Sir

aditya vadali (LAWYER)     22 April 2010

hello dears,

in accordance to Article19(1)(a), thefreedom of speech & expresion means not only the right to speak by words, but also can express the opinions, gestures, pictures and in form of writing.

aditya vadali (LAWYER)     22 April 2010

now Article 19(1) (a) also include the freedom of press.


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