geeta (chief accountant) 28 April 2011

A lesson for practical life from Ramayana

All of us know that Ramayana is about Sri Rama’s story wherein Kaikeyi asked for boons ordaining Rama to go to the forest, Sita humbly following Him, her falling in love with a deer, Ravana taking her away, Rama waging a war with Ravana and eventually getting Sita back.

Beyond this, Ramayana is a great benefit to our everyday life too. How? If we read Ramayana carefully, chapter by chapter, we can realize the import of the story in our daily life, as conveyed by the great Maharshi.

The first part of the epic talks about a prosperous Ayodhya. The overflowing Sarayu river, the abundance of grains, the devoted king and the devoted subjects, the affluence of the people – all these signifying a wealthy and prosperous land of Ayodhya is clearly depicted.

One day, Dasharata addressed the masses and expressed his wish to crown Rama and retire from his regal duties. The citizens rejoiced. Rama was then informed about the crowning ceremony scheduled for the following day. The whole city was agog with this happy news – decorations and preparations for the crowning ceremony were on.

Hearing this news, Kaikeyi’s aide, Manthara (Kuni) rushed to Kaikeyi ‘Hey! Did you hear that Kausalya’s son Rama is going to be crowned?’

Kaikeyi, being a noble person at heart immediately gifted her with a necklace.

‘Rama is like my own son! I love him even more than Bharata. What difference does it make crowning Rama or Bharata?’

Manthara said, ‘Oh! My dumb Mistress! Don’t you realize that if Rama becomes the king, even Kausalya’s servants will disrespect you? You will be trampled once Rama is crowned. Bharata will be doomed!’ Saying thus, she poisoned Kaikeyi’s mind so much so that the latter merely submitted to her - ‘What should I do now?’

Manthara said ‘Long ago, when you assisted Dasharata in a war, he granted you two boons. Exercise them! One, let Bharata be crowned. Two, have Rama exiled for 14 years.’

Kaikeyi was ready to ask these boons.

That night, when Dasharata came to her harem, she lay there as if in abject misery. As instructed by Kuni, she asked Dasharata for the two promises. It was a blow to the king.

Dasharata pleaded with her to take back her request. He beseeched her, ‘Let Bharata rule. But don’t separate Rama from me. You know I can’t live without him.’ Kaikeyi was stubborn.Begging with Kaikeyi all through the night, Dasharata was completely wrecked by grief and swooned.

At dawn, Kaikeyi summoned Rama and explained Dasharata’s promise to her. ‘Your dad has given me a word that you shall go to the forest!’ she said.

If we read this part of the story, we find that the whole town was plunged into grief. Rama leaves for the forest and the entire Ayodhya follows him. Wails of sorrow sound in every home and there is inauspiciousness all over. The queens Kausalya and Sumitra wail, Vasishta cries, the whole kingdom is in tears as they see Sita following Rama to the forest.

As Rama leaves the kingdom, he halts on the bank river Sarayu for the night. The citizen who have followed him, lie down to sleep. Rama sheds tears seeing their pitiable plight – Such a flourishing and happy kingdom as Ayodhya now bears a deserted and orphaned look! The scene is now transformed into a gloomy one. There is inauspiciousness all over. The king, who ruled for 60,000 years, passes away. The queens are widowed. Bharata renounces the kingdom and is disturbed because of the false blame on him.

In a moment, the whole scenario has turned topsy-turvy. Who is the reason behind this? Is it God? Fate? The king’s misconduct? No! It is thanks to the woman with a hunchback (Kuni) named Manthara.

Introducing an insignificant character called Manthara, Valmiki shows how she could cause a whole kingdom, its king, princes and everyone to crash.

Any organization or setup should be wary of the fact that it could be shaken to its roots by sinister designs of even lowly employee from an insignificant corner.

This important management precept which is a part and parcel of our everyday life is being eloquently taught to us by Ramayana.

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Tajobsindia (Senior Partner ) 28 April 2011

@ Author

Today a lesson from practical life is from 2006 edition Book of Bharat Ratna DV Act, legal terrorism unleashed book of 1978 edition verse Section 498a IPC and if these two Kalayuga mega epics are not enough to ladies and her side of families then multiple verses from four major maintenance Laws are simultaneously legally raped on Indian husbands so in all our Ramayana is no more practical for "practical ladies" of Kalayuga where gneder biased feminists are hell bend distroying Indian Families hence it is nice to place such thoughts in Others Forum of LCI instead of Family Law forum where your nice thoughts have much useful purpose.

Rest choice of reminding us and in which forum our great heritage of epics is all yours.

Jamai Of Law (propra) 29 April 2011

In the above story .... see the words .....................

Kaikayi was a power centre and Manthara might have taken undue advantage of her position and must have even disrespected other queens, in the past and to which Dashratha as well as Kaikali would have ignored it?

So even those days, there was a tendancy of the subordinates to misuse position of their 'influential superiors in the organisation.

The story also tells 'People tend to be nice as long as they are the power centres and show broadness of mind but with a pre-condition that they should continue to be influential powercentres. .

Kousalya wasn't in the race to be influential as Kaikeki. But fell short to safeguard her interests, if she had at all as personal interest and preference towards Rama as her son.

Kaikayi was enjoying the power and had no problems bestowing love on other kids as well, but it was as long as she remained as the power centre and she was the power centre because dasharatha was tolerating her.

Does anyone know whether Dasharatha gave also promises to Kousalya also or NOT? There may be some untold story as well in the epic tale.

Most certainly Dashratha might have given promises blindly to rest two wives also !!!

(Evidence as to character 'of giving promises inexcitement' blindly, Should we not ponder over this possibility?)

Probably Kousalya may not have exercised those promises to square off the promises given to Kaikayi!!!

The ONLY BIG Lesson here is that!!!!

Never .. Ever ... give any blind promises to wife !!!

Its better to Appoint a lawyer!!! and put all if and else conditions in it. and also put a small type faced note that 'Subject to final discretion of promissor'!!!!

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(Guest)

@Jamai of Law,

Great thoughts...

I like the last sentence ...'Subject to final discretion of promissor'!!!!

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A lesson for practical life from Ramayana

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