LCI Learning

Share on Facebook

Share on Twitter

Share on LinkedIn

Share on Email

Share More

Rape - Sometimes YES, Somestimes NO : SC, HC

Page no : 2

Hemant Agarwal (ha21@rediffmail.com Mumbai : 9820174108)     15 October 2010

ONE  MORE  KNEE-JERK  JUSTIFICATION  ON RAPE:


Rape not possible in marriage: UK Muslim cleric
(Times of India, Mumbai Edition of 15th October, 2010,  page no.  24 )

London: There cannot be rape within marriage, a Muslim cleric in Britain has ruled. A key Muslim leader in the country promptly denounced the views as “misguided” and “inappropriate”.


   “In Islamic Sharia, rape is adultery by force. So long as the woman is his wife, it cannot be termed as rape,” The Independent quoted cleric Sheikh Maulana Abu Sayeed as saying. Men accused of raping their wives should not be prosecuted as “s*x is part of marriage”, said Sayeed, president of the Islamic Sharia Council in Britain. He made the comments to the blog The Samosa—and reiterated them to the The Independent.


   Sayeed told the website: “There cannot be any rape within the marriage. Because when they got married, the understanding was that s*xual intercourse was part of the marriage, so there cannot be anything against s*x in marriage. ”


British law makes rape within marriage illegal. Sayeed also suggested that women who claim to have been raped by their husbands should not immediately go to the police. “Not in the beginning, unless we establish that it really happened. Because in most of the cases, wives... have been advised by their solicitors that one of the four reasons for which they can get a divorce is rape, so they are encouraged to say things like this.”


   Asked how men found to have raped their wives were to be punished, he said: “He may be disciplined, and he may be made to ask forgiveness. That should be enough.”


   Muslims4UK's chairman Inayat Bunglawala said: “Sheikh Sayeed's comments are woefully misguided and entirely inappropriate. Rape—whether within marriage or outside it—is an abominable act and is against the law.” IANS
 

Hemant Agarwal (ha21@rediffmail.com Mumbai : 9820174108)     23 March 2011

Friends, Please relate to my earlier above posts. The Judiciary has taken a note of it, as is evident from the following :


LAW, not equity must prevail: SC

 
The Supreme Court has ruled that law should prevail over equity and that judges should not legislate as it would be violative of the basic democratic principles.   A bench of justices Markandeya Katju and Gyan Sudha Mishra in a recent judgement said courts should not interpret rules on the basis of equity.
 

"In other words, once we depart from the literal rule, then any number of interpretations can be put to a statutory provision, each judge having a free play to put his own interpretation as he likes.

"This would be destructive of judicial discipline, and also the basic principle in a democracy that it is not for the judge to legislate as that is the task of elected representatives of the people. Even if the literal interpretation results in hardship or inconvenience, it has to be followed," the bench said.
 

The apex court passed the ruling while setting aside a 23rd May 2006 judgement of a Full Bench of the Kerala High Court which on the basis of principles of equity upheld the promotion of general category candidates for the post of Block Development Officer (BDOs).   The dispute related to inter se seniority for the post of BDOs between the general category candidates and petitioner Scheduled Caste/Scheduled Tribe candidates.
 

The apex court said, "The Full Bench and single judge have relied on equity, justice and good conscience, rather than law. We are of the opinion that this approach is incorrect. When there is a conflict between law and equity, it is the law which is to prevail.

 
"Equity can only supplement the law when there is a gap in it, but it cannot supplant the law. In the present case, Rule 27(c) clearly makes the appellants senior to the respondents as the advice for their appointments were made prior to that for the respondents," the bench said.   According to Rule 27(c) of the Kerala State and Subordinate Services Rules, seniority is to be determined "by the date of first effective advice made by the Public Service Commission to the State Government for appointment.   In the present case for the appellants B Premanand and other SC/ST candidates the said advice for appointment was made by the Kerala Public Service Commission on 8th July 1992 and they joined between 13th July 1992 and 22nd October 1992.    Whereas, "advice" for the general category candidates was made on April 6, 1993 and they were appointed as BDOs on September 28, 1993 and they joined between October 6,1993 and November 17, 1993.   However, the Full Bench of the High Court ruled in favour of the general category candidates vis-a-vis seniority on the ground that their original selection was much prior to the SC/ST candidates.  The apex court said that Rule 27(c) of the rules was plain and clear, hence, the literal rule of interpretation would apply to it.    "No doubt, equity may be in favour of the respondents because they were selected earlier, but as observed earlier, if there is a conflict between equity and the law, it is the law which must prevail. The law, which is contained in Rule 27(c), is clearly in favour of the appellants," the bench said.
 

In this context, the bench recalled the ancient "Mimansa Rules of Interpretation," which, it said, were regrettably hardly ever used in our law courts.

"It may be mentioned that it is not stated anywhere in the Constitution of India that only Maxwell's Principles of Interpretation can be utilised. We can utilise any system of interpretation which can help to resolve a difficulty.

 
"According to the Mimansa principles, the Shruti (literal meaning) will prevail over the Linga (suggestive power)," the bench said.

 
It said where the words of a statute are absolutely clear and unambiguous, recourse cannot be had to the principles of interpretation other than the literal rule.
 

"The language employed in a statute is the determinative factor of the legislative intent. The legislature is presumed to have made no mistake. The presumption is that it intended to say what it has said.

"Assuming there is a defect or an omission in the words used by the legislature, the court cannot correct or make up the deficiency," it said.

 
The apex court said a departure from the literal rule should only be done in very rare cases, and ordinarily there should be judicial restraint in this connection.

 
"In other words, the literal rule of interpretation simply means that we mean what we say and we say what we mean. If we do not follow the literal rule of interpretation, social life will become impossible, and we will not understand each other. Life will become impossible," the bench added.
 

Hemant Agarwal (ha21@rediffmail.com Mumbai : 9820174108)     02 May 2011

Refreshing ....

Sarvesh Kumar Sharma Advocate (Advocacy)     03 May 2011

that is discreation power!

Hemant Agarwal (ha21@rediffmail.com Mumbai : 9820174108)     14 July 2011

Govt  can’t  set  up  courts,  tribunals
(reproduced from Times of India, Mumbai Edition dated 14-07-2011, at page no. 12)


SC Says Power Only With Legislature

 

NewDelhi:  The government cannot constitute courts or tribunals as it will dent judicial independence and jeopardize protection of citizen’s rights, the Supreme Court has ruled.


   The power to create courts, tribunals and even quasi-judicial bodies vests with the legislature and the executive (govt.)  has no role in it, said a bench.


   “If the power to constitute and create judicial tribunals by executive orders is recognized, there is every likelihood of tribunals being created without appropriate provisions in regard to their constitution, functions... enforceability of their orders, leading to chaos and confusion. There is also a very real danger of citizen’s rights being adversely affected by ad hoc authorities exercising judicial functions, who are not independent or competent to adjudicate disputes and render binding decisions,” the bench said. TNN
 

Hemant Agarwal (ha21@rediffmail.com Mumbai : 9820174108)     23 July 2011

ANOTHER  ONE : (for introspecting, with no ending)

Sky is the limit for our powers, says SC
(as reproduced from Times of India, Mumbai edition dated 23-07-2011, at page no. 13)

 

New Delhi:   The Supreme Court on Friday asserted that sky is the limit for exercising its extra-ordinary Constitutional powers to pass any order in the interest of justice, even if it means bypassing statutory provisions.


   A bench of justices H L Dattu and H L Gokhale passed the ruling while restoring a charge under Section 489A (harassment of wife by husband or other kin) against a cop, A Subash Babu, on a complaint by his second wife.


   SC rejected the AP high court’s reasoning that since marriage of the accused with another woman during subsistence of first marriage was void, the second wife cannot a lodge a complaint under Section 498A. “The limits of Supreme Court when it chases injustice, is the sky itself. Further, the powers under Article 136 can be exercised by the Supreme Court, in favour of a party even suo motu,” Justice Panchal wrote.


   Under Article 136, SC can grant permission to a person to appeal against any order/ judgement of HC, subordinate court or tribunal.
 

Saurabh..V (Law Consultant)     23 July 2011

@Hemant

 

Very good topic and I strongly believe you got all your facts from trustable sources.

 

I have also personally felt in such cases, the judges gets swayed in emotions whiel delivering judgment in such cases. It is the overwhelming emotional volcano that clamps their hands to write per contra.

 

The problem is that despite the fact that there exists a golden rule of interpretation yet judges do not follow it. If they do, all judgements would be in consonance to each other.

 

In such "promise of marriage" cases, this is indisputable proposition that when a full-grown adult girl indulges into physical relation with a person with whom she was deepply in love and who was matured enough to understand the morality and consequences of the act, such act would never amount to rape. Many judges fail to acquire the proper understanding of this simple line that a girl who always had an option to say no to s*xual intercourse could not name the same pleasureable act as rape.

 

Yet many posts came recently on this forum where girls filed cases who were educated and full-grown. Even one girl went to the extent of filing a false case under S.493IPC in place of S.376IPC and couldn't justify the section when I fired few questions at her. There was another instance where the girl falsely posted that she was forcefully raped and then she surrendered due to the promise of the boy. But again when I asked few questions, her false story came tumbling down.

 

It is high time we stop treating the words of the girls as gospel truth and start takign a neutral view on all complaints filed by them.

 

//peace

/Saurabh..V


Leave a reply

Your are not logged in . Please login to post replies

Click here to Login / Register